On his tombstone, the villagers carved: He learned the difference between knowing about the water and knowing the Water of Life.
The first river was called Sensory . Its waters were clear, measurable. He had waded there since childhood. He knew its temperature by touch, its depth by sounding line. The village sages called this “The Knowledge of Things Seen”—the world of cause and effect, of proof by perception. two kinds of knowledge ew kenyon pdf
But an old woman—a “Kenyonite,” the villagers whispered—took him aside. She opened a worn leather book and read: “There are two kinds of knowledge: the knowledge of the senses, which reports what is , and the knowledge of the Word, which reports what shall be —and in the realm of spirit, the ‘shall be’ is more real than the ‘is.’” Elias was a practical man. He laughed. “You want me to deny my own hands?” On his tombstone, the villagers carved: He learned
He wrote in the margin of his Bible: “One kind of knowledge reports the problem. The other kind knows the Answer—and the Answer is not a fact about God, but God Himself, living inside the fact.” And from that day, Elias taught only one thing: Do not be ruled by the knowledge that comes through the five gates. There is a sixth gate—the inner ear of faith. Through it flows the knowledge that heals before the symptoms surrender, that forgives before the guilt is felt, that makes a thing true in the spirit before it appears in the flesh. He had waded there since childhood
Elias had a terminal tremor in his hands. The physicians of the first river gave him six months. “The facts of your body,” they said, “are not subject to opinion.”